Tag: devotional

Daniel Lentz – Missa Umbrarum, 1985

Another progressive and very beautiful collection of compositions from undersung genius Daniel Lentz. Missa Umbrarum, or “mass of shadows,” is named in part for its use of 118 “sonic shadows” in the title piece, produced using a 30 second tape delay technique. It was originally written in 1973, and a first version of “O-Ke-Wa” was written for eight voices in 1974, so I’d assume that “Postludium” was written around the same time. Though it includes a singing of the Agnus Dei, the piece explores similar tonal territory to “Lascaux,” which appears on his excellent On The Leopard Altar as well as on some later releases of Missa Umbrarum.

A mystical invocation of the Christian Last Supper, much of the titular mass employs a severe, fixated kind of devotional singing that makes me think of Geinoh Yamashirogumi, though it also includes wine glass resonance, with the pitches shifting as the singers drink. On the first repetition of a phrase, the lowest notes of the segment are played, and then the singers drink from the glasses before adding the next layer at a higher pitch. Though there are only eight voices in the piece, between this layering technique and the use of the tape delay “sonic shadows,” we eventually end up with a very large choir, cut through with the weightless ring of the glasses. Lentz has long been interested in both the sonic and aesthetic value of wine in performance–please refer to this bananas interview for more information.

The other two pieces are gentler, more pillowing explorations of vocal dialogue, the soft bubbling percussion of Native American bone rasps, and an even more expansive wine glass resonance that very much evokes a cathedral full of sound. When asked about the closing piece in an interview, Lentz had this to say:

Interviewer: “O-ke-wa (North American Eclipse),” a piece for multiple voices, drum, bone rasps and bells, is based on the O-ke-wa, the Seneca Native American dance for the dead. Ritual appears to be implicit to this 1974 piece in terms of structure and explicit in terms of performance.

Lentz: In [both versions of “O-ke-wa”], each singer is a soloist having his / her own text and melody. The melodies become the harmonies via the singers extending the notes of each of their melodies. It’s to be performed with the performers moving around the listeners, allowing individual lyrics and music to always be somewhere else when it sounds again. It is also how the original O-ke-wa dance was done in the Seneca Native American death ceremony – usually from dusk to dawn for them. The ritual element of this piece is very important to me, as it is for “Missa Umbrarum.” I am a small part Seneca, briefly a Catholic as well. The piece works best in a resonant environment.

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Janet Bray & Edie Hartshorne – The Mystery Within, 1988

Super bare bones meditative instrumentals. Ocarina, Tibetan bells and bowls, bamboo flutes, and koto. I haven’t been able to confirm a release year, but my  best guess is 1988. It looks as if the pair later released a record with a similar tracklisting in 2010, though the songs that have the same titles as these seem like modified versions. Predictably gorgeous room tone. I love how intimately you can hear the inhales and exhales of the flutist–despite being recorded in San Francisco’s Grace Cathedral, there are moments where, rather than feeling drowned in cavernous echo, you feel as if you’re sitting a few inches away from the musician. From the liner notes:

We only use the pure sounds of instruments wrought from the earth: clay, wood, bamboo, precious metals. As we performed in the Cathedral, we experienced an interplay between the instruments and the reverberation of the Cathedral itself, as if the Cathedral were a sacred instrument.

The Tibetan bowls have been used in Buddhist meditations for many centuries. The ocarina, also called “huaca” in the Andes, means “breath of spirit.” In the Andean burial grounds, huacas call forth the Divine and assist the passage of souls to the next world.

The Japanese koto, a 13 stringed instrument made of Paulownia wood, came to Japan in the 8th century from China. The four-foot-long side-blown bamboo flute has only four finger holes, and uses the same pentatonic scale as the shakuhachi. We use Eastern as well as Western musical scales.

Edie Hartshorne has lived and studied in Japan, Europe, and South America, and has played Japanese and Western music for over 25 years. She uses music to create group rituals and ceremonies, and sacred spaces for individuals. She works with poets and artists exploring the synthesis of music, image, and words.

Janet Bray has worked with sacred sound for over 30 years in music and healing. She synthesizes disciplines of music, Ashtanga yoga, meditation, dream work and integrative hypnotherapy. Janet’s commitment is to guide those who seek inner growth and harmony.

If you liked this very good singing bowl cassette, you’ll probably like this. Thank you Sounds of the Dawn for the tip!

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Laura Allan – Reflections, 1980

Pristine, jewel toned celestial new age from personal hero Laura Allan, who, in addition to being a gifted songwriter, multi-instrumentalist, and singer, also made instruments for the likes of Joni Mitchell and David Crosby. Allan sadly passed away in 2008 after a six month battle with cancer. I’ve been enjoying reading through threads of comments written by those who knew and loved her:

Laura Allan was a true talent, could pick up any instrument and play it, and had a voice that only an angel would dare to have.

Getting ready for our 40th high school reunion, I saw Laura’s name on the list. I remembered in an instant her mesmerizing face as she played her kalimba out on the grass where we all hung out at lunch. Inspired, I went out and bought one which I have treasured and still sits on my bookcase. We became friends and she took a bamboo flute which I had with holes punched in some of the strangest places (no wonder it wouldn’t play) and she taped up the ones that shouldn’t be there until it found its voice. Laura was a very different and enchantingly beautiful friend who made a lasting impression on me.

Reflections is exactly as it should be, veering in between lyrical, devotional folk (“As I Am”) and more cosmic new age spirals (“Nicasio”). Though there are synth lines tucked in around the edges, Allan’s zither takes center stage, and as such there’s an acoustic roughness to this record that I love. I also love the reverb quality, particularly that on Allan’s vocals. Featuring Paul Horn on flute (he really goes off in “Passage”), Steve Halpern executive production, and Geoffrey Chandler on synth (you may know him from his excellent Starscapes, released the same year). Dappled with sunlight and pale green, Reflections is prime summer new age. Ideal for fans of Dorothy Carter and David Casper. Thank you Andy for the reminder about this!

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The Tallis Scholars – Victoria Requiem, 1987

This endless, drizzly winter has put me in a major early choral music rut, and it’s been so good that I almost don’t want the sun to come out. If you’ve never stomped around slushy Brooklyn subway stations in too many layers listening to this stuff in headphones, I’d highly recommend it–it’s a very easy way to lend some potent saintly gravitas to whatever you’re doing and thinking about, however trivial. Along the way, I’ve decided that Spanish Counter-Reformation composer and priest Tomás Luis de Victoria’s requiem, written in 1605, is one of my favorites.

I will say that because this was written right along the outer edges of what’s defined as “early music,” it shows a lot of early baroque tendencies, which is to say that it’s lacking the stark, alien-sounding movements of really early polyphony, like Pérotin. This Requiem is more along the lines of the traditional, baroque kind of prettiness that sounds pretty familiar to 2018 ears. I don’t think that’s at all a bad thing, but if you’re after more brutal, ascetic medievalism, this isn’t it. This is gorgeous, gut-wrenching, deeply pleasurable harmonies all the way. It’s remarkably versatile, too–if you want to make whatever you’re doing at home feel very important and beautiful (reading! writing! washing dishes! brushing your dog!), pop this on. You won’t regret it.

Note that the first ten tracks are Victoria’s Requiem in its entirety, and the last track,  “Versa Est In Iuctum,” was written by Alonso Lobo, one of Victoria’s contemporaries. For more early sacred choral music, including more work by always great Tallis Scholars, see here, here, here, here, and here.

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[Mix for NTS Radio] Getting Warmer Episode 20: Early Choral Music Special

Here’s my most recent episode of Getting Warmer for NTS Radio. This one is comprised of entirely early Western vocal music (technically some of this is toeing the line into the Baroque period), completely a capella, and mostly sacred, though at least one of these songs is a non-devotional love song. I’ve listed the composer as the artist, and then the performers in parentheses after the song title. In full transparency, I’m neither an expert on this stuff nor am I at all religious–I just really love this music, and I think it makes an ideal winter hibernation soundtrack. I hope you like it too. You can download an mp3 version here. Stay warm!

Tracklist:
1. Hildegard von Bingen – O Lucidissima (Rosa Lamoreaux & Hesperus Ensemble)
2. Claudio Monteverdi – Ah Dolente Partita
(Emma Kirkby & The Consort of Musicke)
3. Pérotin – Plainchaint: Viderunt omnes fines terrae (Tonus Peregrinus)
4. Tomás Luis De Victoria – Kyrie (The Tallis Scholars)
5. Léonin – Viderunt Omnes, 2 Part Organum (Tonus Peregrinus)
6. Claudio Monteverdi – Donna, Nel Mo Ritorno (La Venexiana)
7. Unknown composer, 12th century Aquitanian monasteries –
Lux refulget (Sequentia)
8. Carlo Gesualdo – Sabbato Sancto, Responsorium 5 (The Hilliard Ensemble)
9. Walter Frye – O florens rosa (The Hilliard Ensemble)
10. Giovanni Pierluigi da Palestrina – Motet Nigra Sum (The Tallis Scholars)
11. Pérotin – Beata viscera (The Hilliard Ensemble)
12. Unknown composer, 13th century England – Conductus:
O Maria stella maris (Anonymous 4)
13. Léonin – Pentecost: Repleti sunt omnes (Red Byrd)
14.Thomas Tallis – Spem in alium (Motet for 40 Voices) (The Tallis Scholars)

Kudsi Erguner & Xavier Bellenger ‎– Conférence Des Roseaux (Ney & Kena), 1984

Another one in a collection of recordings made in locations with amazing natural reverb. This one was recorded over the course of two days in September of 1982 at the Abbaye de Senanque, a Cistercian abbey in Provence. Kudsi Erguner is a Paris-based Turkish ney-flutist, composer, and musicologist, and has contributed to a handful of Ocora records. Xavier Bellenger (here on the kena, or quena, flute) is a French ethnologist and musician who went on to collaborate with Jean-Michel Jarre and Vangelis. As far as I know, Conférence Des Roseaux was completely improvised.

With the details out of the way, this is music that speaks for itself. Crystalline, deeply expressive, bird-like flute duets that, despite having been recorded indoors, evoke huge space. To me, the audible joy of two very skilled musicians having fun making sounds together is what makes this such a special record.

[Mix for NTS Radio] Getting Warmer Episode 14

Listen to my newest mix for NTS Radio below. Moody slow-burners, futuristic textures, and a few anachronisms. If you like it, you can download an mp3 version here. Enjoy!

Tracklist:
1. Владимир Леви & Ким Брейтбург – Не Уходи, Дарящий (thanks David!)
2. Susumu Yokota – King Dragonfly
3. Roberto Musci & Giovanni Venosta – Water Music
4. Ichiko Hashimoto – La, La Maladie Du Sommeil
5. Penguin Café Orchestra – Numbers 1-4
6. John Martyn – Please Fall In Love With Me
7. Yumi Murata – Face To Face
8. Unknown Artists (Burundi) – Akazehe Par Deux Jeunes Filles
9. Ryuichi Sakamoto – Put Your Hands Up (Opening) (TBS News 23 1997)
10. Wilson Tanner – Pilot
11. Françoise Hardy – Ce N’est Pas Un Rêve
12. Sean McCann – Video Singing Score No.3
13. Alice Coltrane – Yamuna Tira Vihari
14. Nuno Canavarro – Antica/Burun
15. Dolly Parton – Gonna Hurry (As Slow As I Can)

Dorothy Carter – Waillee Waillee, 1978

Guest post by Peter Harkawik

I was recently digging through sidebars on musical sculpture, when I stumbled upon two enchanting private press albums by the late Dorothy Carter—mystic, free spirit, wizard of the strings. According to a tribute by her bandmates The Mediæval Bæbes, Carter was born in New York in 1935, studied at Bard and the Guildhall School of Music, and in her later years toured Europe, playing festivals, cabaret, and at least once, a concert in a cemetery. She reportedly lived in a drafty loft in New Orleans, where she collected giant zithers, hosted salons, and played her brand of medieval folk music wherever she could. By another account, she “lived in a commune, worked on a Mississippi steam boat as a ships boy, raised two kids and ran away to a Mexican cloister with an anarchistic priest.”

Somewhat more secular than her 1976 debut Troubador, Waillee Waillee alternates between darkly enigmatic, inward melodies, and jaunty, exuberant hymns. Songs like “Along the River,” while populated with some familiar folk imagery—woodland creatures, mollusks, and rosemary bushes—are absent of the studio chicanery that so often accompanies it. Flutes, maracas, and tambura, some played by new age pioneer and instrument-builder Constance Demby, join Carter’s expert plucking and hammering to great effect. Her vocals might draw comparisons to Karen Dalton, Bridget St John, or perhaps Linda Perhacs, but here, in the service of her wistful paeans to nature, they stand alone. On the album’s haunting title track, Carter croons, “When will my love return to me?” with uncomplicated sentimentality, like a forlorn lover trapped in a block of ice. “Dulcimer Medley” and “Celtic Medley” are sprightly instrumental ballads that would not be out of place in a scene from Barry Lyndon.

For me, the standout on this album is “Summer Rhapsody.” Seven minutes long, expansive and majestic, it begins with a rumble like a jet engine, building to a crescendo of feverish dulcimer. It’s here too that the recording really sparkles, as though the dulcimer’s harsh textures are pushing the tape to its very limits. While it might sound like a hurdy-gurdy, the corpulent drone is produced by a steel cello, an instrument resembling the sail on a medieval cog. Here we see the fruits of Carter’s decades-long collaboration with artist Robert Rutman, who, like Walter Smetak, Ellen Fullman, and others, pioneered a hybrid art that was neither purely aesthetic nor musical. It was with his group the Central Maine Power Music Company, formed in Skowhegan in 1970, that Carter first toured, playing unconventional shows in New England planetariums, sculpture gardens, and museums.

Part of what’s so incredible about Waillee Waillee is that as much as it is a psych-folk record, it is also completely at home with the experiments of Terry Riley, Charlemagne Palestine, Yoshi Wada, Pauline Oliveros and Laraaji. Carter was a fascinating figure whose devotion to her chosen instruments was legendary. I hope you enjoy this record as much as I do.

Geinoh Yamashirogumi – Symphonic Suite AKIRA, 1988

It was very moving that a handful of you reached out to check on me after a week of silence–I appreciate the concern! I’ve been a bit absent for two reasons, the first being that trying to do anything on the internet these days invariably gets derailed by a wormhole of endless bad news. The second (happier) reason is that my partner and I just moved into an apartment together last week, so I’ve been in heavy nesting mode, and now that we’re done fighting about whose duvet cover to use I can finally look around and feel funny about feeling this happy.

I’ve been holding off on a Geinoh Yamashirogumi post because I felt nervous about picking one record, but here we are. Geinoh Yamashirogumi is a massive musical collective, purportedly several hundred members deep, that emerged when a choir founded in 1953 began testing the limits of what choral music can do. Their study of world music and eventually digital audio techniques led them to release a series of records in which they covered an enormous amount of ground, culminating in a trio of records concerned with the cycle of life and death. Luckily, one of those three records happened to be the Akira soundtrack.

There are a lot of repeating motifs across the trilogy, both thematically and in direct sonic parroting. All three use choirs to astonishing effect: Balinese kecak aided and abetted by reverb and multiplication; individuals pacing back and forth and winding their voices around one another, frantic, fuming, barely even singing; Japanese Noh undercut by taiko; buzzing hives of thousands hulking thunderously; whispers volleyed back and forth for minutes on end; traditional spiritual chant gone off the rails–songs that are so intensely evocative of huge, folk-futurist environments that they’re uncomfortable to listen to in your apartment (though they work very well on the subway). They also all lean heavily on gamelan: interestingly, in the 1980s MIDI synthesizers couldn’t accurately replicate the tonality of the traditional gamelan ensemble, so the group had to custom-program their synthesizers in order to build the necessary micro-tuning tables.

I picked Akira from the trilogy because it hinges the three together: Ecophony Rinne (1986) brought the group to the attention of director Katsuhiro Otomo, who (as the story goes) wrote the group a blank check with which to make this soundtrack–meaning that this record enabled them to push their technical possibility forward and further develop the musical language that they had already been speaking for years. I love the case this album makes for what movie soundtracks can (and perhaps should) do, the way it refuses to be background music (or even conventionally cinematic) but instead dives into the movie’s messy chaos and bounces around and off of it, building and dying in time. The closing “Requiem,” as the title suggests, starts as a reverb-soaked Western mass, but the organ goes astray and eventually loops back into the opening “Kaneda” theme, at which point it becomes clear why Katsuhiro Otomo commissioned a score from a group obsessed with life and death cycles: the inhabitants of Akira are fixated on the past in a desperate attempt to avoid repeating their catastrophic mistakes in the future. The parallels extend further: the music of Geinoh Yamashirogumi is a splicing of traditional folk spirituality with advanced programming, and Akira‘s Neo-Tokyo still clutches to religion in spite of its pseudo-futuristic setting. Cleverer and weirder still is when a prog-pop song steps in after eight tracks. It’s jarring enough to make you wonder if you’re listening to a different record by accident, until within seconds you pick up on the familiar jegog percussive backbone, which makes such perfect sense that you might feel more “in on the joke” than you ever have before. Brilliant from all angles.

Lastly, I’d like to point out that moreso than with most records, having a “preview track” here doesn’t make much sense, as this album is so diverse and can only really exist as a whole. Please take the track below with a big grain of salt, and if you’re at all interested, do consider a listen in its entirety in headphones.

[Mix for NTS Radio] Getting Warmer Episode 7: Voices Special

I made a two hour mix for NTS Radio of songs with vocals that are significant to me. I had originally set out to focus on experimental vocals, but I realized that so much of what might sound experimental to western ears—Tibetan chant, Inuit throat singing, Chinese folk—is deeply traditional, not experimental at all. Instead, I approached this as two hours of vocal milestones, be they from technical, stylistic, or emotive standpoints. It’s not possible to make a two hour comprehensive survey of strong vocal traditions, nor of the most important singers, though there are quite a few of both categories in here. Putting this together was hard, and while I could easily have spent years digging and rethinking, I set a month time limit to ensure that I would finish it at all.

As I was making this I also thought a lot about how Björk framed her almost entirely vocal record Medúlla as a response to September 11th–both the event itself and the subsequent wave of patriotism and xenophobia that she experienced as a foreigner living in New York. Making an all-vocal album was, for her, a coping mechanism and a means of trying to reconnect with what it means to be a human.

Lastly, a note that this isn’t as listenable or poppy as the mixes that I typically make, though I did try to arc it in a way that feels good. I’m not really sure what its ideal listening environment is–it probably involves headphones–so I hope that you enjoy it all the same! If you’d like an mp3 version you can download it here. Thank you for listening 💜

Tracklist:
1. The Impressions – For Your Precious Love
2. Meredith Monk – Strand (Gathering)
3. Geinoh Yamashirogumi – Genesis (abridged)
4. Bessie Griffin & The Gospel Pearls – Sometimes I Feel Like A Motherless Child
5. Philippine Madrigal Singers – Pamugun (comp. Francisco Feliciano)
6. Catherine Ribeiro + Alpes – Jusqu’à Ce Que La Force De T’aimer Me Manque (excerpt)
7. Emma Kirkby & Gothic Voices – O Euchari (comp. Hildegard von Bingen)
8. Björk – Pleasure Is All Mine
9. The Ronettes – Baby I Love You (Isolated Vocals) (excerpt)
10. David Hykes & The Harmonic Choir – Arc Descents
11. Unknown Artists – Sumi Yeinyo (Hani Crying Song) (Southern China)
12. The Beach Boys – Surfer Girl (Alternate Version)
13. John Jacob Niles – Go ‘Way From My Window
14. The Tallis Scholars – Spem In Alium, Motet for 40 Voices (comp. Thomas Tallis)
15. Geinoh Yamashirogumi – Doll’s Polyphony
16. Young Thug – All Over
17. Ghédalia Tazartès – Une Voix S’en Va
18. Yma Sumac – Taita Inty (Virgin Of The Sun God)
19. Arthur Miles – Lonely Cowboy, Pt. 2
20. Angkanang Kunchai With Ubon-Pattana Band – Isan Lam Plearn (excerpt)
21. The Hilliard Ensemble – Viderunt Omnes (comp. Pérotin)
22. Ustad Ghulam Ali & Asha Bhosle – Salona Sa Sajan Hai Aur Main Hoon
23. Patti Page – Confess (excerpt)
24. Monks of Gyütö Tantric College – Sangwa Düpa (excerpt)
25. Amália Rodrigues – Gaivota (excerpt)
26. Unknown Artist – Akazehe Par Une Jeune Fille (Burundi)
27. Anna Homler & Steve Moshier – Sirens (excerpt)
28. Bulgarian State Radio & Television Female Vocal Choir – Stani Mi, Maytcho (Get Up, My Daughter)
29. David Hykes & The Harmonic Choir – Rainbow Voice
30. Lucy Amarualik & Mary Sivuarapik – Song Of A Cooking Seal Flipper
31. Dr. Octagon – Halfsharkalligatorhalfman
32. Judy Henske & Jerry Yester – Rapture (excerpt)
33. The Hilliard Ensemble – Sabbato Sancto – Responsorium 5 (comp. Carlo Gesualdo)
34. Linda Jones – Your Precious Love (excerpt)