Raul Lovisoni & Francesco Messina – Prati Bagnati Del Monte Analogo, 1979

Such a special record. Split between Raul Lovisoni, whose work I don’t know too much about, and Francesco Messina (there’s a track from his very strange and very good Medio Occidentale on this mix). The A-side is a 24 minute long synthesizer bath, with swaths of meandering piano on top (there’s definitely something harp-like happening too, though it’s not listed in the credits). It sounds like a hot spring in the wintertime, with synth pads acting as clouds of rising steam. The B side is two ~10 minute tracks by Lovisoni, both very different from the A-side and from each other. “Hula Om” feels markedly more “indoors” than Messina’s cosmic title track. It’s just a repeating harp motif, though at a few points you can hear bird sounds filtering through a window, something being dropped in the next room, clothing shifting around, and the creak of somebody’s knees, all of which feel fitting given the raw and warm spatial textures that bring three seemingly disparate tracks together. The closer, “Amon Ra,” also a Lovisoni composition, is mostly clear, ringing overtones courtesy of a crystallophone, with some sparse patches of vocal chanting. The embrace of truthful, unedited sound, both across the synthetic landscape of the A-side and the acoustic sparsity of the B-side, makes Prati Bagnati del Monte Analogo feel like a diary or a photo album: these are bare bones, beautiful songs as they happened, where they happened, and that’s more than enough.

The Hilliard Ensemble – Carlo Gesualdo: Tenebrae, 1991

Another expert overview of a favorite composer’s work from the venerated Hilliard Ensemble. Carlo Gesualdo (1566-1613) was an Italian prince, count, and renaissance composer, who is mostly known for his madrigals, particularly those that disregarded the tonal conventions of the time and explored extreme chromatic progressions and unprepared changes of harmony, i.e. changes without a harmonic bridge. This was arguably without precedent, and wasn’t really seen again until late 19th century impressionism. The music is notoriously difficult to perform live, with careening harmonies making it particularly easy to veer off-key. In spite of the daredevil compositions, the songs are stunningly beautiful, if a bit nervewracking. Stravinsky was a big fan. Aldous Huxley, who once listened to Gesualdo while under the influence of mescaline, wrote the liner notes for a 1956 LP of Gesualdo’s work. Herzog made a pseudo-documentary about him called Death for Five Voices.

Perhaps somewhat relatedly, Gesualdo was also known to exhibit characteristics of serious mental illness, was a repeat murderer, and a masochist, leading some to suspect demonic possession. After the murders, the story goes that he was so paranoid that he went on a tree-cutting rampage around his castle so as to be better able to see potential threats from far away. It’s also believed that he may have ordered his own death. He’s become a vampire-esque figure of fascination for many (I can’t help but think of Gilles de Rais), an interest that seems a bit fraught to me–but I can’t argue with the music. Enjoy!

Dadawah – Peace and Love – Wadadasow, 1974

Guest post by Daniel Peters

Comprised of four long, ruminative tracks, the classic Peace and Love – Wadadasow is probably reggae’s closest answer to Ash Ra Tempel: highly spiritual and free-wheeling, totally enveloping in its psychedelic nature with the brooding appeal of dub. It’s the second album by Ras Michael, released under the moniker Dadawah, and here his passionate chanting and singing is treated with expansive post-production effects courtesy of Lloyd Charmers. Willie Lindo provides incredible bluesy guitar improvisation. The rhythm section is held together tightly by a constant bass groove, and “Zion Land,” for instance, highlights the spiritual and emotional core of the album. It’s as much a spacey trip as it is an intensely devotional record.

Dug Out’s 2010 reissue contains a slightly different mix, with more present vocals and heavier reverb, while the original pressing (provided here) focuses more on the spacious, atmospheric instrumentation.

Jorge Reyes & Antonio Zepeda – A La Izquierda Del Colibrí, 1986

A La Izquierda Del Colibrí (“to the left of the hummingbird,” named after Huitzilopochtli, an Aztec deity whose name translates roughly to “hummingbird’s left”) is a collaboration between Mexican prog and ambient cornerstone Jorge Reyes (who has collaborated extensively with Steve Roach) and Antonio Zepada, a dancer, free jazzer, and ambient musician. Both had a strong interest in pre-Hispanic instruments, and they’re used extensively here (ocarina, teponaztli, and omichicahuaztli, among others) alongside a slew of synthesizers. A La Izquierda is mostly instrumental and heavily percussive, dense with tribal drums, purply synth pads, and rainstick textures. It also goes real hard on the wind instruments and field recordings of birds, so if you’re not excited about pan flutes, you should probably skip this one. Otherwise, take it for a drive and enjoy! Note: the last track doesn’t seem to be listed on any of the pressings that I can find, and I can’t find any information about it, but it’s really good so I’m including it anyway.

Robbie Băsho – Bonn Ist Supreme, 1980

Hard to know where to begin with Robbie Băsho, as he did so much in his twenty years of making music before his life was cut short by a freak chiropractic accident. He went to military school, then pre-med. He painted, sang, played trumpet, played lacrosse, lifted weights, wrote poetry, and changed his name to Băsho after the Japanese poet. He went through phases of cultural and musical obsession, including Sufi, Buddhist, Hindu, Japanese, Indian classical, Iranian, Native American, English and Appalachian folk, Western blues, and Western classical “periods.” He “used open C and more exotic tunings and he developed an esoteric doctrine for 12- and 6-string guitar, concerned with color and mood. He spoke of ‘Zen-Buddhist-Cowboy songs’ a long time before Gram Parsons mentioned his vision of Cosmic American music.” He studied under Ali Akbar Khan. He pushed for a broader appreciation of the steel-string guitar as a classical concert instrument. He made 14 studio albums in 19 years. He wrote “a Sufi symphony” and another for piano and orchestra about Spanish and Christian cultures coming to America. He’s considered one of the geniuses of American folk and blues, and yet his name often gets lost in conversations about John Fahey, Leo Kottke, and Sandy Bull.

Although several of his studio recordings are among my favorite albums, I wanted to share this live recording because (unsurprisingly) there’s a specific rawness to it that I love. The master files have been lost, so this is a cleaned up version of a second generation tape, and it shows. Băsho lets himself pick up speed at the expense of precision, often bordering on sloppy, and he sings unabashedly in a voice that many have snickered about but that gives me chills. It’s terribly intimate, and the audience is all but inaudible excepting polite bits of applause. You hear Băsho talk a bit about his guitar tunings, about his 115 year old instrument, and banter a little in bad German. More importantly, Bonn Ist Supreme gives an overview of his dizzying range, incorporating his signature guitar raga style, American spirituals, a reworking of Debussy, blues, themes from Wagner’s Parsifal, and Celtic folk melodies. Sprawling and trancelike.

Batsumi – Batsumi, 1974

Sublime spiritual jazz afrobeat fusion. Psychedelic shifting rhythms and urgent, brassy hooks doused in reverb. Many South African jazz musicians from this time period didn’t make any recordings at all, so big ups to Matsuli Music for digging up this previously unavailable landmark, lovingly remastering it, and making it available.

The Tallis Scholars – Spem In Alium, 1985

Thomas Tallis (1505-1585) is considered by many to be one of the most important English composers ever to have lived, and is definitively one of the most important composers of early choral music. His crowning achievement, “Spem In Alium,” is a ten minute long 40-part motet that borders on psychedelic: ceaselessly shifting, simultaneously hyper-precise yet almost shapeless. From Wikipedia:

The motet is laid out for eight choirs of five voices. It’s most likely that Tallis intended his singers to stand in a horseshoe shape. Beginning with a single voice from the first choir, other voices join in imitation, each in turn falling silent as the music moves around the eight choirs. All forty voices enter simultaneously for a few bars, and then the pattern of the opening is reversed with the music passing from choir eight to choir one. There is another brief full section, after which the choirs sing in antiphonal pairs, throwing the sound across the space between them. Finally all voices join for the culmination of the work. Though composed in imitative style and occasionally homophonic, its individual vocal lines act quite freely within its elegant harmonic framework, allowing for a large number of individual musical ideas to be sung during its ten- to twelve-minute performance time. The work is a study in contrasts: the individual voices sing and are silent in turns, sometimes alone, sometimes in choirs, sometimes calling and answering, sometimes all together, so that, far from being a monotonous mess, the work is continually presenting new ideas.

I’ve been listening to this album for ten years and it’s still disorientingly beautiful. The other works in this collection are gorgeous in their own right, with “Sancte Deus” and “Miserere Nostri” being personal favorites. Not included are his “Lamentations of Jeremiah,” cited as his other masterwork; I’m also a chump for “If ye love me“…there are plenty of other compilations worth seeking out. Happy December, but also, listen to this all year round.

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Monks Of The Monastery Of Gyütö – Tantras Of Gyütö: Sangwa Düpa / Mahakala, 1988

The most frightening thing I’ve ever heard. Makes the entire pretense of heavy metal look like Sesame Street. Recorded at Gyütö Tantric University, one of the great colleges of the Gelugpa, the Established Church of Tibetan Buddhism, by David Lewiston, protégé of Thomas de Hartmann, decade-long resident musician at the Gurdjieff Foundation, impetus behind the Nonesuch Records Explorer Series (fans of the Voyager Golden Record are familiar with his work), and responsible for a huge body of recordings of world music made in the very small window of time during which lightweight portable recording equipment allowed for high-quality recordings to be made in remote places and traditional music hadn’t yet been ravaged by globalization. Happy Halloween, y’all.

The Congos – Heart of the Congos, 1977

It’s a little weird for me to write about what is arguably the greatest roots reggae record of all time. I avoided reggae for most of my life after too much exposure to some pretty uninteresting reggae at the hands of my adolescent stepbrother. The Heart of the Congos is the first reggae record that I connected with, and while I’m no aficionado, this is unlike anything I’ve ever heard (more knowledgeable writeup here, nice interview here). It’s odd that the exaggerated stoner aesthetic that reggae got saddled with has clouded the recognition of the music itself as an intensely mind-altering experience, sans drugs. This serves as an excellent reminder of its psychedelic nature, in the more honest sense of the word. With dense, melted reverb, Heart sounds as if it was recorded under a few feet of water. Brilliant vocal interplay and amazing diversity of sound, from the sprawling aquatic bass groove “Congoman” to the sinuous, fizzed-out “Can’t Come In,” with the famous robo-cows lowing throughout. The range of emotion is equally bewildering, from cripplingly pointed mourning to the peaks of joy with intense spiritual potency in between. The title means business: this is thick, this plumbs deep.

Note: there are quite a few different versions of this floating around–apparently Perry himself was unhappy with the original mastering and made some dramatic changes, and of course there have been a slew of reissues. Of the versions I’ve heard, I’m pretty happy with this one.

Hildegard von Bingen – A Feather on the Breath of God, 1984

Saint Hildegard von Bingen (1098 – 17 September 1179) was a German Benedictine abbess, writer, composer, philosopher, poet, doctor, visionary, Christian mystic, and polymath. She founded the practice of scientific natural history in Germany, lived to the age of 81 at a time when the life expectancy was early 40s at best, and wrote the oldest surviving morality play (sometimes called the first musical drama). Despite having no formal musical training, she was responsible for some of the most hauntingly beautiful and enduring music to come out of medieval Catholicism. Her compositions broke many of the existing conventions of plainchant, using extremes of register, dramatic leaps of pitch, melismas and flourishes to express rhapsodic, overflowing emotion. Sublime delivery of this collection of her songs by UK ensemble Gothic Voices and soprano Emma Kirkby, globally renowned early music specialist. Perfect hurricane soundtrack music.