
Kimiko Kasai – Tokyo Special, 1977

Interviewer: “O-ke-wa (North American Eclipse),” a piece for multiple voices, drum, bone rasps and bells, is based on the O-ke-wa, the Seneca Native American dance for the dead. Ritual appears to be implicit to this 1974 piece in terms of structure and explicit in terms of performance. Lentz: In [both versions of “O-ke-wa”], each singer is a soloist having his / her own text and melody. The melodies become the harmonies via the singers extending the notes of each of their melodies. It’s to be performed with the performers moving around the listeners, allowing individual lyrics and music to always be somewhere else when it sounds again. It is also how the original O-ke-wa dance was done in the Seneca Native American death ceremony – usually from dusk to dawn for them. The ritual element of this piece is very important to me, as it is for “Missa Umbrarum.” I am a small part Seneca, briefly a Catholic as well. The piece works best in a resonant environment.
“When forest and music meet. Richard Tinti travelled to Borneo and recorded the sound of the forest. When Ariel Kalma listened to it, he could hear his melodies sung by the birds, even sometimes in the very keys he uses… Natural harmony and inspiration seems to flow from the same spring. Thus began the studio work: to tune, record, mix the different element together; to the animals and atmosphere of the jungle, answered generators, flutes, saxophones, bird-calls, synthesizers, organs. Some surprises also occurred, like this fly coming down to the mic at the end of “Planet-Air” … Mixed at the Groupe of Research in Music (GRM), a department of French National Audiovisual Institute (INA).”Deep, densely psychedelic synth experiments. At times it’s difficult to distinguish between insects and electronics, and difficult to tell whether the natural cadence of bird song has been looped to sync with synthetic rhythms or vice versa. Big harmonium, reverb-soaked flute, circular breathing saxophone, long delays, drum machines, flanged keyboards, and plenty of synth, alongside birds, forest sounds, and war drums. Mostly voiceless, with the exception of the stark and heavy “Osmose Chant.” Clever play with space and distance, with the music sometimes pulling back into the distance in a way that allows room tone (or even unintended noises, such as the aforementioned fly on the mic, which makes several appearances) to become a kind of third musical actor. The whole thing feels like a very well-executed joke about what “ambient music” is. Try it with good speakers, if you can. Tracks 1-6 originally comprised Disc A of the 1978 double LP split with Ariel Kalma and Richard Tinti, with the second disc comprised of Tinti’s tracks (if anyone has these and would be willing to share, I’d love to hear them). Disc A was later rereleased in 2006 with two additional unreleased tracks that were recorded at the same time, credited as just to Ariel Kalma. While it’s just these Disc A tracks that I’m sharing today, given that these were made in collaboration with Tinti and with the aid of his field recordings (recorded on a Nagra recorder), I’m using the original credits. (I’m particularly fond of the closing unreleased track, “Orguitar Soir,” which is one of the more mellow moments in the collection: just gentle guitar plucking and a keyboard drone tucked into forest sounds.)
If you liked this very good singing bowl cassette, you’ll probably like this. Thank you Sounds of the Dawn for the tip!We only use the pure sounds of instruments wrought from the earth: clay, wood, bamboo, precious metals. As we performed in the Cathedral, we experienced an interplay between the instruments and the reverberation of the Cathedral itself, as if the Cathedral were a sacred instrument.
The Tibetan bowls have been used in Buddhist meditations for many centuries. The ocarina, also called “huaca” in the Andes, means “breath of spirit.” In the Andean burial grounds, huacas call forth the Divine and assist the passage of souls to the next world.
The Japanese koto, a 13 stringed instrument made of Paulownia wood, came to Japan in the 8th century from China. The four-foot-long side-blown bamboo flute has only four finger holes, and uses the same pentatonic scale as the shakuhachi. We use Eastern as well as Western musical scales.
Edie Hartshorne has lived and studied in Japan, Europe, and South America, and has played Japanese and Western music for over 25 years. She uses music to create group rituals and ceremonies, and sacred spaces for individuals. She works with poets and artists exploring the synthesis of music, image, and words.
Janet Bray has worked with sacred sound for over 30 years in music and healing. She synthesizes disciplines of music, Ashtanga yoga, meditation, dream work and integrative hypnotherapy. Janet’s commitment is to guide those who seek inner growth and harmony.